“Questions of Gnostic Influence on Early Islam,” in Garry Trompf, ed., The Gnostic World (London & New York: Routledge, in press).
“Some Remarks on the Convergence of Art and Magic,” in Erik Waterkotte, ed., Pacts and Invocations, Ritual and Magic in Contemporary Art: Catalog of an Exhibition (Spartanburg, S.C.: Spartanburg Museum of Art, in press).
“Alleged Jewish Pseudepigrapha Cited in the Cologne Mani Codex: A New Translation and Introduction,” in Richard Bauckham, James R. Davila, and Alexander Panayotov, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 2 (Grand Rapids, Mich.: William B. Eerdmans, in press).
“Moses at the Margins of Space and Time,” in Philip Rousseau and Janet Timbie, eds., The Christian Moses: From Philo to the Qur’ān (Washington, D.C.: The Catholic University of America Press, in press).
“Jacob of Edessa and the Manichaean Book of Giants?” in Matthew Goff, Loren T. Stuckenbruck, and Enrico Morano, eds., Ancient Tales of Giants from Qumran and Turfan: Contexts, Traditions, and Influences (WUNT 360; Tübingen: Mohr Siebeck, 2016), 199-211.
“Some Parascriptural Dimensions of the Muslim ‘Tale of Hārūt wa-Mārūt’,” Journal of the American Oriental Society 135 (2015), 817-842.
“Con-‘text’-ualizing Bible in/and/with Qur’an,” Mizan (December 2015). Available online at http://www.mizanproject.org/con-text-ualizing-bible-inandwith-quran/.
“Further Textual Evidence Pertaining to the Enigmatic ‘Mani-Citations’ of Severus of Antioch,” Open Theology 1 (2015), 436-444. Available online at http://www.degruyter.com/view/j/opth.2014.1.issue-1/opth-2015-0026/opth-2015-0026.xml?format=INT.
“Megillat Antiochus (annotated English translation),” in Aharon Varady, ed., Megillat Antiokhus: The Scroll of Antiokhus in the Original Aramaic with Translations in Hebrew, Yiddish, and English as well as Other Writing Concerning the Festival of Ḥanukah (Cincinnati: Dimus Parrhesia Press, 2014), 3-24. Also available online at http://opensiddur.org.
“Jewish Apocalyptic Lore in Early Islam: Reconsidering the Figure of Ka‘b al-Aḥbār,” in John Ashton, ed., Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland (Leiden: Brill, 2014), 200-216.
“Resurgent Myth: On the Vitality of the Watchers Traditions in the Near East in Late Antiquity,” in Angela Kim Harkins, Kelley Coblentz Bautch, and John C. Endres, S.J., eds., The Fallen Angels Traditions: Second Temple Developments and Reception History (Catholic Biblical Quarterly Monograph Series 53; Washington, D.C.: Catholic Biblical Association, 2014), 94-115.
“Sefer Zerubbabel: The Prophetic Vision of Zerubbabel ben Shealtiel,” in Richard Bauckham, James R. Davila, and Alexander Panayotov, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, Volume 1 (Grand Rapids, Mich.: William B. Eerdmans, 2013), 448-466.
“The Muslim Appropriation of a Biblical Text: The Messianic Dimensions of Isaiah 21:6-7,” in Kenneth G. Holum and Hayim Lapin, (eds.), Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition 400-800 C.E. (Bethesda, Md.: University Press of Maryland, 2011), 211-222.
“Manichaeans as Ahl al-Kitāb: A Study in Manichaean Scripturalism,” in Armin Lange, Eric M. Meyers, Bennie H. Reynolds III, and Randall G. Styers, eds.,Light Against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World (Journal of Ancient Judaism Supplement Series 2; Göttingen: Vandenhoeck & Ruprecht, 2011), 249-265.
“Enosh,” “Giants,” “Gnosticism,” “Seth,” in The Dictionary of Early Judaism (ed. John J. Collins and Daniel C. Harlow; Grand Rapids, Mich.: William B. Eerdmans, 2010), 590-591; 676-677; 678-681; 1221-1222.
“Problematizing the Bible … Then and Now,” Jewish Quarterly Review 100 (2010-11): 139-152.
“Mani,” “Manichaeism,” in The New Interpreters’ Dictionary of the Bible (5 vols.; ed. Katherine Doob Sakenfeld; Nashville: Abingdon Press, 2006-09), 3:788; 3:788-790.
“Complicating the Notion of an Enochic Judaism,” in Gabriele Boccaccini, (ed.), Enoch and Qumran Origins: New Light on a Forgotten Connection (Grand Rapids, Mich.: William B. Eerdmans, 2005), 373-383.
“A Manichaean Blood-Libel?” Aram 16 (2004): 217-232.
“Some Explorations of the Intertwining of Bible and Qurān,” in Bible and Qurān: Essays in Scriptural Intertextuality (ed. John C. Reeves; Leiden and Atlanta: Brill/Society of Biblical Literature, 2003), 43-60.
“Rethinking the Concept of Bible: Some Theses and Proposals,” (with James E. Bowley) Henoch 25 (2003): 3-18.
“Adam Meets the Evil Archon: The Biblical Roots of a Persian Religion,” Bible Review 17.4 (August 2001): 34-41, 51-52.
“Enoch,” “Giants, Book of the,” “Manichaeans,” “Noah,” in Encyclopaedia of the Dead Sea Scrolls (2 vols.; ed. Lawrence H. Schiffman and James C. VanderKam; Oxford: Oxford University Press, 2000), 1:249; 1:309-311; 1:505-507; 2:612-613.
“Reconsidering the ‘Prophecy of Zardūšt,” in A Multiform Heritage: Studies on Early Judaism and Christianity in Honor of Robert A. Kraft (ed. Benjamin G. Wright; Atlanta: Scholars Press, 1999), 167-182.
“Manichaica Aramaica: Adam and the Magical Deliverance of Seth,” Journal of the American Oriental Society 119 (1999): 432-439.
“Scriptural Authority in Early Judaism,” in Living Traditions of the Bible: Scripture in Jewish, Christian, and Muslim Practice (ed. James E. Bowley; St. Louis: Chalice Press, 1999), 63-84.
“Ezra, Book of,” in Encyclopaedia Iranica (ed. Ehsan Yarshater; New York: Bibliotheca Persica Press, 1999), IX.2: 130-131.
“Exploring the Afterlife of Jewish Pseudepigrapha in Medieval Near Eastern Religious Traditions: Some Initial Soundings,” Journal for the Study of Judaismin the Persian, Hellenistic and Roman Period 30 (1999): 148-177.
“Enoch, Books of,” in Encyclopaedia Iranica (ed. Ehsan Yarshater; Costa Mesa, Calif.: Mazda Publishers, 1998), VIII.5: 453-455.
“Manichaean Citations in the Prose Refutations of Ephrem Syrus,” in Emerging from Darkness: Studies in the Recovery of Manichaean Sources (NHMS 43; ed. Paul Mirecki and Jason BeDuhn; Leiden: E. J. Brill, 1997), 217-288.
“An Enochic Citation in Barnabas 4:3 and the Oracles of Hystaspes,” in Pursuing the Text: Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday (JSOT Supplement Series 184; ed. John C. Reeves and John Kampen; Sheffield: Sheffield Academic Press, 1994), 260-277.
“Jewish Pseudepigrapha in Manichaean Literature: The Influence of the Enochic Library,” in Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha (SBL Early Judaism and its Literature 6; ed. John C. Reeves; Atlanta: Scholars Press, 1994), 173-203.
“Utnapishtim in the Book of Giants?” Journal of Biblical Literature 112 (1993): 110-115.
“The Feast of the First Fruits of Wine and the Ancient Canaanite Calendar,” Vetus Testamentum 42 (1992): 350-361.
“An Enochic Motif in Manichaean Tradition,” in Alois van Tongerloo and Søren Giversen (eds.), Manichaica Selecta: Studies Presented to Professor Julien Ries on the Occasion of his Seventieth Birthday (Louvain: International Association of Manichaean Studies, 1991), 295-298.
“The Elchasaite Sanhedrin of the Cologne Mani Codex in Light of Second Temple Jewish Sectarian Sources,” Journal of Jewish Studies 42 (1991): 68-91.
“An Illustration from the Apocrypha in an Eighteenth Century Passover Haggadah,” (with Lu Waggoner) Hebrew Union College Annual 59 (1988): 253-268.
“The Meaning of Moreh Sedeq in Light of 11Q Torah,” in Émile Puech & Florentino García Martínez (eds.), Études Qumrâniennes: Mémorial Jean Carmignac (Paris: Gabalda, 1988), 287-298.
“What Does Noah Offer in 1QapGen X,15?” Revue de Qumrân 12 (1986): 415-419.